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| Baby Mother Teresa |
| Little girl, Persian maybe? It looks like an open chador |
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| Beautiful little Pakistani Girl |
| I realllly dig her awesome glasses! |
| A little Bandana Girl |
This is where I am supposed to write something profound about why I keep this blog... InshaAllah one day I will have something profound to say.
![]() |
| Baby Mother Teresa |
| Little girl, Persian maybe? It looks like an open chador |
![]() |
| Beautiful little Pakistani Girl |
| I realllly dig her awesome glasses! |
| A little Bandana Girl |
O Prophet! Tell your wives and daughters and the believing women that they should draw over themselves their jilbab (outer garments) (when in public); this will be more conducive to their being recognized (as decent women) and not harassed. But God is indeed oft-forgiving, most merciful. (33:59)
And know that women advanced in years, who no longer feel any sexual desire incur no sin if they discard their thiyab (outer garments), provided they do not aim at a showy display of their zeenah (charms or beauty). But it is better for them to abstain (from this); and God is all-hearing, all-knowing. (24:60)
We should draw our Jilbab (outer garments) around us. This means there should be something INSIDE our outside clothes.
If a woman is allowed to take off her thiyab (outer garments) when she is advanced in years, is she now allowed to walk around naked or in her underwear? No. Now she is allowed to wear the clothes she had on inside. This means that the clothes she wears inside her outer garments should also be modest enough to not display your charms or beauty, but still somewhat different than the recognized outer garment.
My rule of thumb: my inside clothes should be modest enough that I could take off my jilbab (outside layer) and still be able to be around other women. This means no inordinate amount of chest showing (because thats icky) and you should be covered from your belly button down to below your knees (this is awrah for women around other women, just like it is awrah for men).
My Hiab Says:
Dear Allah,
I heard you.
I believe you.
I trust you.
Out of love and wisdom you gave me free will and out of love and awe I give it back to you.
Dear Future Husband,
I kept myself for you: you can trust me with your heart and your home and your family.
I know where my priorities are, and you were one of them before I even met you.
Dear Sisters in Humanity,
I respect you as a fellow creation of our Mighty God. I respect your feelings and the stability of your home.
I will not be the cause of your unhappiness, I will not be the downfall of the men you love, I will not betray you.
Dear Brothers in Humanity,
Peace and the Guidance of Allah be on you but, BACK OFF!!!
Dear Self,
We came a long way, but alhamdulillah the steps were worth it. We have respect for ourselves and for others. We think about the consequences of our actions. We are conscious of ourselves and our place in the larger universe.
Alhamdulillah
Allah forgive us all for our shortcomings, give us guidance and protect us from the fire ameeen.
The attire [of clothing] “was clearly intended to serve as a cover, to protect women’s virtue and ward off temptation,” explained Alicia del Aguila, a sociologist who has studied and written about the subject.
Over time, the bourgeoisie and the middle class appropriated the saya and the manto, which became a way for women to hide from unwanted male attention, cover their faces and also conceal their social rank and skin color.
The modest clothes provided “more freedom to those who wore them than ordinary women,” argued del Aguila.
Such an approach is a far cry from the controversy stirred by the veil throughout Europe, where it is seen as a sign of the perceived Muslim oppression of women.
The lower house of Parliament in France, where rundown city suburbs are home to Europe’s biggest Muslim minority, has voted overwhelming to ban full Islamic veils in public spaces, and similar laws are pending in Belgium, Spain and some Italian municipalities.
But in Lima, the tapada loosened the stranglehold on women, giving women a level of greater freedom while protecting their honor.
...
There is no place on Earth were women have more freedom than in Lima,” Franco-Peruvian socialist and feminist Flora Tristan said in 1837 as she enthused about the women who, while covered, were free to stroll in the streets, at amphitheaters and even in Congress.
I have been looking for an abaya since mine are getting a bit a lot worn, and I looked around a bunch of websites that you all suggested (thanks so much!!! :-D)

